Skip to main content

Act Wise Summery Waiting For Godot. Act II



SUMMARY
Act II takes place the next evening, at the same time and place. The tree now has four or five leaves on it. Estragon's boots and Lucky's hat remain onstage when Vladimir enters, looks around, and begins to sing. Estragon enters and suggests that Vladimir seemed happier without him. He says that he does not know why he keeps returning to Vladimir, since he too is happier alone, but Vladimir insists that it's because Estragon does not know how to defend himself.
Vladimir suggests that things have changed since yesterday, but Estragon does not remember yesterday. Vladimir reminds him about Pozzo and Lucky, and they begin to argue about whether Estragon has ever been in the Macon country. Estragon once again says that it would be better if they parted, but Vladimir reminds him that he always comes crawling back. They decide to converse calmly but soon run out of things to say, and Vladimir grows uncomfortable with the silence.
Vladimir looks at the tree and notices that it is now covered with leaves, although yesterday it was bare. Estragon says that it must be spring, but also insists that they were not here yesterday. Vladimir reminds him of the bones that Pozzo gave him and the kick that Lucky gave him and shows him the wound on his leg. He asks Estragon where his boots are and-when Estragon replies that he must have thrown them away-points out the boots on the stage triumphantly. Estragon, however, examines the boots and says that
they are not his. Vladimir reasons that someone must have come by and exchanged his boots for Estragon's.
Vladimir gives Estragon a black radish, but since he only likes the pink ones, he gives it back. Estragon says he will go and get a carrot, but he does not move. Vladimir suggests trying the boots on Estragon, and they fit, but Estragon does not want them laced. Estragon sits down on the mound and tries to sleep. Vladimir sings him a lullaby, and he falls asleep, but soon wakes up from a nightmare.
Vladimir is pleased to find Lucky's hat on the ground because he believes it confirms that they are in the correct place. He puts on Lucky's hat and hands his to Estragon, who takes off his hat and hands it to Vladimir. This switch occurs several times until once again Vladimir wears Lucky's hat, and Estragon wears his own hat. Vladimir decides that he will keep Lucky's hat, since his bothered him. They begin to play Pozzo and Lucky's roles, with Vladimir imitating Lucky and telling Estragon what to do to imitate Pozzo. Estragon leaves, but quickly returns because he hears someone coming.
Vladimir is sure that Godot is coming, and Estragon hides behind the tree. He realises that he is not hidden and comes out, and the two men begin a watch with one stationed on each side of the stage. When they both begin to speak at once, they get angry and begin insulting each other. After they finish their insults, they decide to make up and embrace. They briefly do some exercises and then do "the tree," staggering around on one foot.
CRITICAL ANALYSIS
Vladimir's song about the dog who stole a crust of bread is repeated perpetually. The two verses follow each other in succession so that it can be sung forever, although here Vladimir only sings each verse twice. This song is a representation of the repetitive nature of the play as a whole and of Vladimir and Estragon's circular lives. Like the verses of the song, the events of their lives follow one after another, again and again, with no apparent beginning or end.
The hat-switching incident is another illustration of the endless, often mindless, repetition that seems to characterise the play. Like Vladimir's song at the beginning of Act II, the hat switching could go on perpetually and only stops when Vladimir decides arbitrarily to put an end to it.
Vladimir and Estragon's discussion about the noise made by "all the dead voices" brings back the theme of Estragon repeating himself to end a string of conversation. Three times in a row, Estragon repeats his phrase, with silence following each repetition. Estragon's repetition of the phrases "like leaves" and "they rustle" emphasises these phrases, especially since Estragon comes back to "like leaves" in the third part of their discussion.
In this section we see again Vladimir's desire to protect Estragon. He believes that the primary reason Estragon returns to him every day, despite his declarations that he is happier alone is that he needs Vladimir to help him defend himself. Whether or not Vladimir actually does protect Estragon, Vladimir clearly feels that this duty and responsibility defines their relationship.
Estragon's statement that he will go and get a carrot, followed by the stage directions "he does not move," recalls their immobility in Act I's conclusion, and is another illustration of the way that the characters do not act on their words or intentions. Vladimir recognises this problem after he decides that they should try on the boots; he says impatiently, "let us persevere in what we have resolved, before we forget." Vladimir's clear awareness of his own problem makes his inability to solve it-to act and to move-seem even more frustrating and unfathomable.
SUMMARY
While Vladimir and Estragon stagger about pitying themselves, Pozzo and enter. Pozzo is blind and runs into Lucky, who has stopped at the sight of Vladimir and Estragon. They fall, along with all the baggage. Vladimir welcomes their arrival since it will help to pass the time. Pozzo calls for help while Vladimir and Estragon discuss asking him for another bone. Vladimir decides that they should help him, but first he and Estragon discuss how they have kept their appointment.
Pozzo continues to cry for help, and eventually Vladimir tries to assist him. However, he falls also while trying to pull up Pozzo. Estragon threatens to leave, but Vladimir begs him to help him up first, promising that they will leave together afterward. Estragon tries to help him up, but ends up falling as well.
All four men now lie on the ground, and Vladimir and Estragon begin to nap. They are woken shortly by Pozzo's shouting, and Vladimir strikes Pozzo to make him stop. Pozzo crawls away, and Vladimir and Estragon call to him. He does not respond, and Estragon decides to try other names. He calls out "Abel," and Pozzo responds by crying for help. He wonders if the other one is called Cain, but Pozzo responds to that name as well, and Estragon decides that he must be all of humanity.
Vladimir and Estragon decide to get up, which they do with ease. They help Pozzo up and hold him, and Pozzo tells them that he does not recognise them since he is blind. They tell him that it is evening, and then begin to question him about the loss of his sight. He tells them that it came upon him all of a sudden and that he has no notion of time.
Pozzo asks the men about his slave, and they tell him that Lucky seems to be sleeping. They send Estragon over to Lucky, and Estragon begins kicking Lucky. He hurts his foot and goes to sit down. Vladimir asks Pozzo if they met yesterday, but Pozzo does not remember. Pozzo prepares to leave, and Vladimir asks him to have Lucky sing or recite before they leave. However, Pozzo tells him that Lucky is dumb. They exit, and Vladimir sees them fall offstage.
CRITICAL ANALYSIS
Here again Vladimir seems to recognise the problem of inaction when he decides that they should help Pozzo. He becomes suddenly vehement and shouts, "Let us not waste our time in idle discourse! Let us do something, while we have the chance!" This call to action seems like an urgent rally against the trend of inaction he and Estragon have been following throughout the play; however, Vladimir still takes plenty of time to begin to help Pozzo to his feet. This suggests that, even with good intentions and resolution, the habit of inaction cannot be broken immediately.
In this speech Vladimir also declares that at this point, "all mankind is us, whether we like it or not." This continues the theme of Vladimir and Estragon's representation of mankind as a whole and shows that Vladimir is himself aware of this comparison. Estragon also illustrates the parallel between the two men and the rest of humanity when he tells Vladimir that "billions" of people can also claim that they have kept their appointment. In this case Vladimir attempts to distinguish them from the rest of mankind, but Estragon insists that they are actually the same.
Another biblical allusion is presented here through the comparison of Pozzo and Lucky to Cain and Abel. However, when Pozzo responds to the names Cain and Abel, Estragon decides, "he's all humanity." This suggestion indicates once more that the characters in the play represent the human race as a whole.
Vladimir's need of Estragon's help in order to get up is somewhat of a role reversal. For a brief exchange, Estragon holds the power in the relationship as Vladimir calls to him for help. However, when Estragon does finally stretch out his hand to help Vladimir
up, he only falls himself. This seems to indicate that Estragon does not belong in this position of power and responsibility and cannot act to fulfil it.
SUMMARY
After Pozzo and Lucky leave, Vladimir wakes Estragon. Estragon is upset at being woken up, but Vladimir tells him that he was lonely. Estragon gets up, but his feet hurt, so he sits down again and tries to take off his boots. Meanwhile, Vladimir reflects upon the events of the day. Estragon dozes off again after unsuccessfully struggling with his boots.
The boy enters and calls to Vladimir. Vladimir recognises the routine and knows what the boy is going to say before he says it. They establish that the boy was not there yesterday, but that he has a message from Mr. Godot saying that he will not come this evening, but definitely tomorrow.
Vladimir asks the boy what Mr. Godot does, and the boy replies that he does nothing. Vladimir asks the boy about his brother, and the boy tells him that his brother is sick. Vladimir asks if Mr. Godot has a beard and what colour it is. The boy asks Vladimir what he should tell Mr. Godot, and Vladimir tells him that he should say that he saw him. The boy runs away as Vladimir springs toward him.
The sun sets. Estragon wakes up, takes off his boots, and puts them down at the front of the stage. He approaches Vladimir and tells him that he wants to go. Vladimir tells him that they cannot go far away, because they have to come back tomorrow to wait for Godot. They discuss hanging themselves from the tree, but find that they do not have any rope. Estragon says that they can bring some tomorrow. Estragon tells Vladimir that he can't go on like this, and Vladimir tells him that they will hang themselves tomorrow, unless Godot comes. Vladimir tells Estragon to pull up his trousers, which have fallen down when he removed the cord holding them up in order to determine whether it would be suitable for hanging. They decide to go, but once again do not move as the curtain falls.
CRITICAL ANALYSIS
By this point in the play, the dialogue about waiting for Godot has been repeated so many times that even Estragon knows it. Every time he asked Vladimir to go previously, they went through the entire dialogue about why they could not go. However, this time, Estragon goes through a miniature version of this dialogue by himself: "Let's go. We can't. Ah!" It seems that the numerous repetitions of this dialogue have finally impressed its hopeless resolution upon Estragon's mind.
Similarly, by the time the boy arrives in Act II, Vladimir already knows what he will say, and the boy does not have to tell him anything. This suggests that this dialogue has occurred many times before and furthers the indication that the play is just a representative sample of the larger circle that defines Vladimir and Estragon's lives.
The play's conclusion echoes the end of Act I. Even the stage directions reflect this similarity: after boy's exit and the moonrise, the stage directions read, "as in Act I, Vladimir stands motionless and bowed." While a live audience would not read these directions, they serve to emphasise the parallel between the two acts for readers and for actors performing the play.
The repetition of the final two lines from the previous act at the play's conclusion shows the continued importance of repetition and parallelism in Waiting for Godot. However, the characters have switched lines from the previous act, suggesting that ultimately, despite their differences, Vladimir and Estragon are really interchangeable after all.

Comments

Popular posts from this blog

VLADIMIR AND ESTRAGON ARE REPRESENTATION OF MAN IN GENERAL. ACCEPT OR REJECT THE STATEMENT.

Q:      TO WHAT EXTANT VLADIMIR AND ESTRAGON ARE METAPHORS OF HUMANITY IN "WAITING FOR GODOT"? Q:       VLADIMIR     AND      ESTRAGON    ARE REPRESENTATION OF MAN IN GENERAL. ACCEPT OR REJECT THE STATEMENT. Q:      MAJOR CHARACTERS IN "WAITING FOR GODOT" ARE HUMAN BEINGS IN SEARCH FOR MEANINGS IN THE MEANINGLESS, HOSTILE UNIVERSE. Ans: Authors bring into play different modus operandi in their writings. Samuel Beckett makes use of allusions and references to characters to help the reader understand what the characters stand for. In his drama Waiting for Godot, Beckett's two main characters, Estragon and Vladimir, are symbolised as man. Separate they are two different sides of man, but together they represent man as a whole. In Waiting for Godot, Beckett uses Estragon and Vladimir to symbolize man's physical and mental state. Estragon represents the physical side of man, while Vladimir represents the intellectual side of man. In each way

Waiting for Godot: A play in which nothing happens twice

A Play in Which Nothing Happens Twice    Translated into over a dozen languages, Waiting for Godot has been performed in little theatres and large theatres, by amateurs and professionals, on radio and television. Scarcely four decades old, Waiting for Godot has sold over a million copies in the original French and nearly that many in Beckett’s own English translation. Starring Steve Martin and Robin Williams, it was a smash hit at the Lincoln Center Theatre, with tickets available by lottery only. Quite an achievement for a comic drama in which absolutely nothing happens. (One reviewer, in fact, called it a two-act play in which nothing happens twice.) Waiting for Godot contains clowning of the highest degree, which attracts audiences, and likely the play’s enigma contributes to its appeal. Its symbolism is obscure or non- existent; its “message” is individual to each audience member, and the “nothing happens” becomes our daily existence. On a lonely country road near a tree, two eld

Walt Whitman Writing Style

  Walt Whitman style Walt Whitman crafted one of the most distinctive styles in world poetry – a style that is instantly recognizable.  Among the particular trait s of that style are the following: a strong emphasis on the individual self, especially the self of Whitman in particular a strong tendency to use free verse in his poetry an epic tendency that tries to encompass almost every possible subject matter an emphasis on the real details of the everyday world but also on transcendent, spiritual themes an emphasis on life as it was actually lived in America , and yet a concern with all humanity; a focus on reality blended with an enthusiastic mysticism an emphasis on democracy and love of other persons an emphasis on speakers (in his poems) speaking honestly and directly, in fairly simple language accessible to most readers an emphasis on freedom of all sorts – physical freedom, social freedom, freedom of the imagination, and fre